Abu Dhar al-Ghafari, biography and positions

Abstract

The honourable companions had blessed and evident touches in the history of Islam, and in their fragrant biography we have lessons and lessons, and food for the soul and thought, as they are a living and immortal model for every time and place. Among these companions is Abu Dhar al-Ghafari (may God be pleased with him), and the glad tidings of our Master Muhammad (may God’s prayers and peace be upon him and his family) were fulfilled in The person of this great companion, who set the most wonderful examples of humility, loyalty, honesty, brokenness, and steadfastness. He was humble in his life and in his death. He renounced the world, so God Almighty loved him. He renounced what people had, so they loved him. He was a bright bunch of high spiritual morals, with the blessings of the holy companionship of Muhammad, and he bid farewell to the world with an easy-eyed ascetic. Loyal and happy forever And reassurance when we remember the prophecy of the Prophet (may God bless him and his family) fulfilled in his person (may God be pleased with him). He took his last breath with the hope of the group of believers who witnessed him when he was dying that none of them, whether rich or noble, would shroud him. He agreed that a poor Ansar should shroud him with a robe and two garments for him, and his honorable body was shrouded in the robes of the poor. From this standpoint, I tried to investigate and research some aspects. This distinguished personality is presented in the current research, under the title (Abu Dhar al-Ghafari (may God be pleased with him) biography and positions), and divided into two sections, the section The first: The life and biography of the companion Abu Dharr al-Ghafari (may God be pleased with him), and it came down to four requirements: The first requirement: The birth and upbringing of the companion Abu Dharr al-Ghafari (may God be pleased with him), The second requirement: The Islam of the companion Abu Dhar al-Ghafari (may God be pleased with him) and his faith, The third requirement: The virtues of the companion Abu Dharr al-Ghafari (may God be pleased with him). Al-Ghafari (may God be pleased with him) and his virtues. The fourth topic: The death of the companion Abu Dhar al-Ghafari (may God be pleased with him). The fifth topic: The knowledge and status of the companion Abu Dhar al-Ghafari (may God be pleased with him). The second topic: It is the jihad of the companion Abu Dhar al-Ghafari (may God be pleased with him) and his deeds: and it includes four demands. These are: The first requirement: The participation of the companion Abu Dhar al-Ghafari (may God be pleased with him) in the conquest of Mecca. The second requirement: The invasion Hunayn and the role of the companion Abu Dhar al-Ghafari (may God be pleased with him), the third requirement: The Battle of Tabuk and the role of the companion Abu Dhar al-Ghifari (may God be pleased with him), the fourth requirement: The Islamic conquests and the role of Abu Dhar al-Ghafari (may God be pleased with him). At the conclusion of the research, the researcher reached several conclusions, including: Abu Dhar al-Ghafari (may God be pleased with him) was one of the great companions and one of the first to embrace Islam.  The companion Abu Dhar al-Ghafari (may God be pleased with him) is a school rich in intellectual and spiritual giving, and full of sermons, lessons and lessons, and we see this in the actual behavior with oneself. The personality of Abu Dharr al-Ghifari (may God be pleased with him) was distinguished by asceticism, piety, speaking out the truth, boldness in speech, genuine courage, and an accomplished speaker who did not take the blame of a critic for God Almighty. Abu Dhar al-Ghifari (may God be pleased with him) believed in God Almighty before the mission of the Most Noble Prophet (may God’s prayers and peace be upon him and his family) in an innate way, without there being a messenger or a heavenly book guiding him to monotheism. With the conclusion, the researcher referred to the list of sources and references that he used in his research, and then a summary of the research in the English language. The research method was the historical descriptive method because it dealt with the biography of one of the Islamic figures from his birth to his death. I do not claim that I stood on the aspects of this great personality in the investigations that I addressed, with their depths and depths, but rather I did my part in an attempt to contribute by shedding light on those aspects with the tools available to me. I have the honor of participating in describing some of the efforts of this prominent personality. If I have been correct, thanks to It is God who has guided me, and if I have strayed a little from the truth, it is from myself. It is enough for me that I tried to delve into this depth, even if only a little.