Tasnim International Journal for Human, Social and Legal Sciences
https://tasnim-lb.org/index.php/ijhs
<p>Tasnim International Journal for Human, Social and Legal Sciences is an open access journal, devoted to publish original research and theoretical studies and review papers that substantially contribute to the understanding of pedagogical, human, social and legal sciences.</p> <p> </p> <p>Dear Colleagues, Researchers, and Readers,</p> <p>We are delighted to announce that <em>Tasnim International Journal for Human, Social and Legal Sciences</em> has entered a new chapter in its publishing journey. Starting from <strong>11/Jan/2024</strong>, our journal will be published under the framework of <strong>AL-Bayan AL-Arabi House for Studies and Publishing</strong>.</p> <p>This partnership reflects our ongoing commitment to:</p> <ul> <li><strong>Academic Excellence:</strong> Maintaining rigorous peer-review processes and publishing high-quality research.</li> <li><strong>Innovation:</strong> Leveraging the resources and expertise of AL-Bayan AL-Arabi to enhance the publishing experience.</li> <li><strong>Wide Dissemination:</strong> Expanding our reach to ensure that scholarly contributions have maximum impact.</li> </ul> <p>We believe this collaboration will strengthen the journal’s mission to provide insightful, peer-reviewed research in the fields of human, social, and legal sciences.</p> <p>We look forward to continuing our work with the academic community and invite you to explore the journal under this new framework.</p>AL-Bayan AL-Arabi House For Studies and Publishingen-USTasnim International Journal for Human, Social and Legal Sciences2791-2248جماليات الصورة الشعرية عند ابن الشبل البغدادي
https://tasnim-lb.org/index.php/ijhs/article/view/636
<p>aesthetic image is one of the most important rhetorical images with aesthetically suggestive connotations. It does not rely solely on similes, but rather incorporates subtle symbolic aesthetics, capturing the finest details and depicting them in a way that astounds the mind and touches the conscience. This is because memory, especially Arab memory, excels in capturing the sources of beauty by linking the mind and imagination to realistic images, producing poetic aesthetic images that mimic the recipient's feelings, arouse astonishment, and raise questions. Ibn al-Shibl al-Baghdadi's poetry represents a vivid turning point in this direction. He lived during a period of scientific and cultural cross-pollination, creating new poetic images based on his exposure to contemporary and preceding literatures. He combined all these images with familiar nature, creating a world characterized by the sincerity of poetic experience. His images are harmonious, without affectation or affectation, far removed from complexity and distortion. The power of poetic images is manifested in the genius of the imagery, which casts its shadow over the poetic text.</p>ضفاف عدنان إسماعيلزينب حمزه جبر
Copyright (c) 2026 Tasnim International Journal for Human, Social and Legal Sciences
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2026-06-152026-06-155418219710.56924/tasnim.17.2026/10Grammarians' Opinions on a Single Issue in Al-Mughni Al-Labib (The Accusative Case as a Model)
https://tasnim-lb.org/index.php/ijhs/article/view/627
<p>Grammar is considered one of the most important Arabic sciences that contributed to preserving the Arabic language from linguistic errors or mistakes. Many schools of thought emerged in grammar, known as grammatical schools, such as the Basran, Kufic, Baghdadi, Andalusian schools, among others. The study presented the differences among grammarians on certain grammatical issues related to the accusative case, such as objects, adverbials, specification, and the predicate of (kana), The Basrans adhered to analogy, while the Kufis were more flexible in some aspects, and Ibn Hisham combined these views. The book Al-Mughni Al-Labib is considered one of the most important grammatical works and became a key reference for researchers. Ibn Hisham devoted great attention to the accusative case, mentioned the grammarians' opinions on it, and addressed the differences between the Basran and the Kufic schools on these issues.</p>زهراء أكرم عبد الأمير
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2026-06-152026-06-1554102610.56924/tasnim.17.2026/1The argumentation of rhetorical discourse in the texts of the self-blaming soul by Sheikh Ibrahim bin Ali Al-Kafa’mi (d. 905 AH)
https://tasnim-lb.org/index.php/ijhs/article/view/634
<p>The topic of argumentation is a tool for discussing ideas and visions according to their speculative nature or credibility, as it is a communication link that is concerned with the recipient and his intuition based on suspicion or truth - for the purpose of persuasion and dialogue and then obligating compliance and submission, with the intention of either casting doubt on opinions, or opposing them, or establishing and supporting them through the mechanisms of debate, argumentation and reasoning by presenting the claim and the counter-claim, then reviewing the arguments in order to reach a convincing result for the recipient. This evidence or argument is based on description or the method of definition or narration of facts, or explanation, representation, debate and other numerous methods such as tonal music, or sarcasm and astonishment, or grammatical rhetoric by using pronouns for intimidation, enticement, persuasion, warning, calling, advice and subjugation. I preferred to study this topic in the texts of Sheikh Ibrahim Al-Kafa’mi in his speech “Accounting the Blaming Self<strong>.”</strong></p>ساهرة عدنان وهيب العنبكي
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2026-06-152026-06-1554648310.56924/tasnim.17.2026/3Statistical Analysis of Conjunctions in the Supplications of Imam Sajjad (peace be upon him): A Semantic Study
https://tasnim-lb.org/index.php/ijhs/article/view/632
<p>This research addresses the statistical and semantic analysis of conjunctions in the supplications of Imam Sajjad (peace be upon him) contained in Sahifa al-Sajjadiyya. The study focuses on the hypothesis that conjunctions in these supplications are not only used for their traditional grammatical functions, but also go beyond that to perform precise semantic functions that reflect the psychological and spiritual structure of the speaker and reveal the depth of the doctrinal and behavioral intentions in the supplication discourse. Through the results, I concluded that these conjunctions were not used solely for their traditional grammatical function, but were also given deeper dimensions related to the doctrinal, psychological, and spiritual intentions of the supplications. At the end of the research, it was found that "fa" represents the largest percentage in terms of repetition, with this letter being used 303 times, the letter "aw" being used 47 times, and the letter "am" being used 8 times. This reflects a distinct syntactic structure characterized by continuity and sequentiality in presenting meanings and supplication demands. The study demonstrated that these conjunctions are employed as effective semantic expression tools, not merely linking tools. Grammatically, it contributes to producing meaning and guiding the recipient. She also concluded that the conjunctional structure in supplications is an effective tool that reflects the depth of meaning and the richness of language, which underscores the importance of incorporating linguistic analysis in the study of religious texts.</p>رسل أحمد جواد كاظم الجنابي
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2026-06-152026-06-155412714210.56924/tasnim.17.2026/7The Image of the Implied Author and the Formulation of Value Judgments in the Novels of Wasini Al-A'raj
https://tasnim-lb.org/index.php/ijhs/article/view/639
<p>This study offers an expanded rhetorical reading of selected novels by Wasini Al-A'raj، aiming to explore the image of the implied author، also known as the second version of the real author. This image takes shape in the reader’s mind through the narrative and structural choices that underlie the novel. The implied author is an imaginative construct produced by the text itself through narrative techniques and modes of representing events. The study focuses on identifying how values are represented and produced، and on the role of the implied author in formulating and shaping them through specific narrative events. The narrative stance is considered an active factor in value formation، while narrative strategies serve as a space for influencing and engaging thereader within the framework of narrative events and structural systems that shape the overall composition.</p>رواء نعاس محمدسوسن زغير جاسم الجابري
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2026-06-152026-06-155419812310.56924/tasnim.17.2026/11Exposure and pairing in the book Anwar al-Rabi’ fi al-Tab’i’ by Ibn Ma’sum al-Madani
https://tasnim-lb.org/index.php/ijhs/article/view/630
<p>This research explores the terms ta'rid (allusion) and muzawaja (juxtaposition) as presented in Anwar al-Rabiʿ fi Anwaʿ al-Badiʿ by Ibn Maʿsum al-Madani. It compares his treatment of these two rhetorical devices with how they appear in earlier and contemporary works on badiʿ (rhetoric). The study highlights the differences in Ibn Maʿsum’s approach to these concepts compared to both classical and modern scholars of badiʿ. We focused on identifying instances where Ibn Maʿsum’s terminology and definitions align with or diverge from those of other scholars. The research also reveals Ibn Maʿsum’s distinctive methodology in presenting these two rhetorical terms<strong>.</strong></p>زينب عبد هاشمخولة جبار حمد محيسن
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2026-06-152026-06-15549811210.56924/tasnim.17.2026/5الشعر ودوره في إعادة تشكيل الوعي الديني في أثناء الردة دراسة في موضوعات الثبات والارتداد في شعر صدر الإسلام
https://tasnim-lb.org/index.php/ijhs/article/view/637
<p>The study aimed to uncover the factors shaping religious awareness in poetry, the argument between the two groups, and the Muslims' advice to remain steadfast in their faith, and the extent of this influence on their psyches. It also revealed the factors influencing the poetry of apostates on the psyches of their tribes and tribal alliances. This influence extended beyond aesthetic structure to other structures that contributed to shaping collective awareness and communicative influence among both groups To achieve this, the study relied on the inductive approach as an effective tool to explore the factors shaping religious awareness employed by Muslim poets to influence apostates and bring them back to Islam, as well as on the other group. It also relied on the descriptive-analytical approach to explore the external factors surrounding the text and the internal factors influencing the recipient. This resulted in several questions, the most important of which are: What are the factors influencing Muslim poetry in their poetic messages to others to remain steadfast in Islam? What are the factors influencing the poetry of apostates on their followers<strong>?</strong> The research reached several conclusions, the most important of which are that the poetry of this period was characterized by brevity and conciseness in the number of verses, a focus on the communicative message, and a direct presentation of ideas without allusion. This was accompanied by a clear religious awareness among Muslims and a vague one among apostates. The research also reached several recommendations, the most important of which is the need to study the poetry of the apostasy movement from a religious and political perspective in university theses, given its importance and abundance<strong>.</strong></p>فتحي طه ضاري صالح
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2026-06-152026-06-155426028810.56924/tasnim.17.2026/15Cyber Attacks on Southern Lebanon in the Light of International Criminal Law
https://tasnim-lb.org/index.php/ijhs/article/view/628
<p>Cyberattacks pose a major challenge to national security<strong>، </strong>regional stability<strong>، </strong>and international peace<strong>، </strong>particularly with rapid technological advancements reshaping security and crime. This research focuses on cyberattacks in South Lebanon as a case study to explore the intersection of cybersecurity<strong>، </strong>international criminal law<strong>، </strong>and geopolitical dynamics. It highlights the growing use of cyber tools by state and non-state actors to achieve political and military goals<strong>، </strong>raising legal questions about classifying and punishing such attacks<strong>.</strong> The significance of this research lies in the urgent need to update international legal frameworks to keep pace with technological developments and enhance the protection of civilians and critical infrastructure. Additionally<strong>، </strong>studying this phenomenon within the context of South Lebanon highlights the legal gaps that hinder achieving international criminal justice in response to cybercrimes<strong>.</strong> The research aims to achieve several objectives<strong>، </strong>including: analyzing the concept of cyberattacks within the framework of international criminal law<strong>، </strong>assessing the compatibility of these attacks with principles of international law such as sovereignty<strong>، </strong>non-intervention<strong>، </strong>and the prohibition of the use of force<strong>، </strong>and determining the legal implications of these attacks at both national and international levels. Furthermore<strong>، </strong>the study seeks to propose practical recommendations to strengthen the international legal system in combating cybercrimes<strong>.</strong> The research methodology adopted an analytical approach<strong>، </strong>examining relevant legal texts<strong>، </strong>including international humanitarian law agreements and conventions related to cybercrimes. A comparative analysis was also conducted between national and international laws to explore how cyberattacks are classified and punished<strong>.</strong> The findings of the research indicate that cyberattacks targeting civilians or critical infrastructure may rise to the level of "international crimes" if they involve violations of international humanitarian law. The study also confirms the existence of legal gaps in the current international system that hinder effective accountability for such crimes<strong>.</strong> In conclusion<strong>، </strong>the research emphasizes the importance of enhancing international cooperation to establish a comprehensive legal framework addressing cyber threats and ensuring criminal justice. It also calls for strengthening national and regional capacities to combat cybercrimes<strong>، </strong>particularly in politically and security-sensitive areas such as South Lebanon<strong>.</strong></p>مريم نبيل عادي
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2026-06-152026-06-1554276310.56924/tasnim.17.2026/2فاعلية انموذج BOPPPS في تحصيل طلاب الصف الخامس الادبي في مادة التاريخ
https://tasnim-lb.org/index.php/ijhs/article/view/635
<p>research aims to identify the effectiveness of the BOPPPS model in improving the academic achievement of fifth-grade humanities students in history. The population consisted of fifth-grade humanities students in preparatory and secondary day schools in the center of Diyala Governorate, under the Diyala Directorate of Education, for the academic year (2024-2025). The results showed the success of the experimental group. The research reached the following conclusions<strong>:</strong> 1<strong>- </strong>The BOPPPS model contributes to building a dynamic and participatory learning environment by providing opportunities for active learning, interaction, and practical application. This environment encouraged the students in the research sample to actively participate with the experimental content and stimulated their sense of responsibility towards their learning, which was reflected positively in their academic achievement<strong>.</strong> 2<strong>- </strong>The BOPPPS model emphasized the importance of assessing students' prior knowledge and understanding through pre-assessment activities. The pre-assessment phase contributed to measuring students' knowledge, skills, and misconceptions related to the subject matter. Through this assessment, each student's strengths and weaknesses were identified, contributing to the design of personalized instruction that meets individual learning needs, provides appropriate differentiation among them, and ensures that students possess a solid foundation upon which to build new knowledge. This approach led to a significant improvement in the history achievement of fifth-grade humanities students in the study sample<strong>.</strong> 3<strong>- </strong>Teaching history using the BOPPPS model contributes to the application of diverse teaching and learning strategies during interactive learning phases, thus enabling the integration of different learning styles among secondary school students in the research sample. This model effectively promotes student participation and achieves desired learning outcomes in history, as performance levels among students are similar despite differing teaching methods. Based on the above, the researcher reached the following recommendations: 1- Developing history teachers' skills in applying the BOPPPS model stages during the teaching process is a vital step to enhance the effectiveness of education and tangibly achieve the goals of practical training. 2- Considering students' preferred learning styles to acquire practical knowledge through participation in teaching and learning activities, completing tasks, and communicating with peers in collaborative learning<strong>.</strong> The researcher also put forward several suggestions<strong>:</strong> 1<strong>- </strong>Studying the BOPPPS model in variables other than achievement, such as higher-order thinking skills<strong>.</strong> 2- Conducting a similar study in other educational stages.</p>عدي طاهر محمود
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2026-06-152026-06-155414315810.56924/tasnim.17.2025/8سَلْخ الهوية الدينية في علم الكلام الجديد
https://tasnim-lb.org/index.php/ijhs/article/view/633
<p>This research addresses the phenomenon of the erosion of religious identity in contemporary Islamic theology, this is a pivotal issue that has preoccupied Islamic thought in the modern era, the study analyzes its intellectual and philosophical causes, its doctrinal and social manifestations, and its effects on the individual and society. It also explores ways to address it within the framework of contemporary Islamic theology. The study demonstrates that this phenomenon has profound effects, weakening faith, undermining the authority of religious texts, threatening social cohesion and the continuity of Islamic identity as a unified system, and transforming religion from a fixed divine authority into a fragile individual experience lacking solid foundations when individuals become detached from their monotheistic dimension. This study examines the intellectual and philosophical roots of this phenomenon, particularly modern epistemological shifts such as scientism, which subjects everything to the standards of empirical science; existential secularism, which excludes religion from all aspects of life; and moral relativism, which denies the immutability of values. These trends have contributed to the dismantling of traditional religious authorities and the erosion of the role of revelation in shaping human consciousness. This research sheds light on the position of several contemporary thinkers, particularly those of the Ahlul-Bayt school (peace be upon them), who emphasized that religious identity is not merely social affiliation or formal rituals, but rather a comprehensive intellectual and spiritual entity that preserves the existential meaning of humanity and guides it to its true purpose. This is achieved through a balance between doctrinal principles and the demands of the age, without succumbing to excessive human interpretations or doctrinal distortions. The Imams (peace be upon them) established clear principles for preserving religious identity, such as teaching Islamic sciences, preserving sacred texts, guiding scholarly and independent reasoning within the framework of established principles, and encouraging constructive criticism that does not undermine fundamental tenets. As Imam Ali (peace be upon him) said: "Whoever adheres to the Book of Allah holds fast to guidance, and whoever opposes it goes astray." Imam al-Sadiq (peace be upon him) also said: "Religion means knowing the truth and acting upon it, so do not deviate from it with corrupt opinions." The research also indicates that the new Islamic theology offers rational tools for renewal aimed at reconstructing religious identity by developing methodologies of thought and integrating modern human knowledge, while preserving doctrinal constants and the objectives of Islamic law. This ensures that religion remains a comprehensive way of life for the nation, capable of confronting the challenges of the age without compromising its divine essence or fundamental identity.</p>صادق كاظم مكلف
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2026-06-152026-06-155413918110.56924/tasnim.17.2026/9الرمز في القرآن الكريم سورة البقرة مثالا
https://tasnim-lb.org/index.php/ijhs/article/view/631
<p>The symbol is one of the important topics in the rhetorical and literary arenas, which is used by the addressee in rhetorical processes to allude to matters whose concealment is considered part of their beauty and creativity. The symbol indicates a statement close to the meaning in a hidden way, Knowing it requires knowing the surrounding borders of stylistic elements or tools, and also knowing what meanings are close to it and what are far from it, which leads to helping to clarify its effect on the rhetorical axis and its effect on the communicative rhetorical process. Symbols are among the oldest things invented by man. A symbol is usually used as a means of indicating or expressing something, for example: the alphabet, gestures, and sounds made by humans. The symbol in Surat Al-Baqarah is one of the clear topics because it contains many hidden meanings, which are indicated by the surrounding contexts. Surat Al-Baqarah includes many symbolic contents, some of which are narrative, such as (the story of God, the Prophet Adam (peace be upon him), the story of the Prophet Abraham, and the story of the cow), and legislative symbols, such as (fasting, prayer, and zakat), as well as cosmic symbols, such as (the creation of the earth and the sky, the alternation of night and day, the winds, etc...).</p>دعاء شاكر كاظمفرقد حسين هاشم
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2026-06-152026-06-155411312510.56924/tasnim.17.2026/6القسم في القرآن الكريم دراسة بلاغية/ شذرات من سورة الفجر المباركة
https://tasnim-lb.org/index.php/ijhs/article/view/638
<p>If we contemplate the Holy Qur’an, we observe a phenomenon that has been repeated many times in the wise book, which is the phenomenon of the Qur’anic oath. The Holy Qur’an was revealed in the language of the Arabs, and in a way that suits their culture and their daily language, and this is the Holy Qur’an, from which the Holy Qur’an stood the hesitant and disbelieving position of the doubter due to the clear verses it contained. Among them were the doubters, and among them were the deniers. The oath came as a phenomenon that took on different dimensions in the Holy Qur’an. Once upon a time, these sections were mentioned to respond to every doubter. He was suspicious, and once she came to prove and establish the argument. The news confirms, in order to plant reassurance in the soul of the recipient, and remove all doubt and doubt from him, especially since the Qur’an came in an eloquent Arabic tongue that caresses their thoughts and they taste the sweetness of its words and the sublime expression. The oath was mentioned to confirm the great things that he swore to<strong>.</strong> The oath is not a method alien to the Arabs, as it was a method popular among the Arabs, but in the Holy Qur’an<strong>.</strong> He took a great dimension through the sublimity of the goals and meanings that he wanted to confirm and remove suspicions about, such as. Denying the Creator, Glory be to Him, denying the belief system, and not believing in God and the Last Day in particular<strong>.</strong> The oath is mentioned in the Qur’an in the sense of an oath, and the aim of this oath is to confirm what God Almighty has told us about. The oath came in order to verify the news (the oath was sworn upon), to remove doubt and hesitation in the ruling, and to remove suspicions. Denying the Creator, Glory be to Him, denying the belief system, and not believing in God and the Last Day in particular<strong>.</strong> The oath is mentioned in the Qur’an in the sense of an oath, and the aim of this oath is to confirm what God Almighty has told us about<strong>.</strong> The oath came in order to verify the news (the oath was sworn upon), to remove doubt and hesitation in the ruling, and to remove suspicions. Al-Hakim, N, the pen, and what they write), and (Q, and the Glorious Qur’an), and we have also shown in this research the oath in some tenses, as is the case in the second section in Surat Al-Fajr, where we notice an intensification of the oath in these tenses, the dawn, the ten nights, the Shaf’, and the Witr, which confirms the importance and greatness of these nights in Islam, and the reward of acting upon them to obtain the great reward, and obedience to the divine command. Also among the oaths are swearing in some places, and swearing an oath. With terrestrial creatures, and in this research we monitored some of them, along with an explanation of the rhetorical jokes</p>ستار حسين محي
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2026-06-152026-06-155431132810.56924/tasnim.17.2026/19التفسير الروائي عند الإمام الباقر(عليه السلام) دراسة في منهجيته وأثره في تدوين الحديث
https://tasnim-lb.org/index.php/ijhs/article/view/629
<p>This research explores the methodological approach of Imam Muhammad al-Baqir (peace be upon him) in the field of hadith studies, highlighting his pivotal role in establishing a scholarly and narrational school that became a vital extension of the authentic Islamic heritage. The study demonstrates how the Imam employed a precise and critical method in the transmission of hadith, characterized by verification, authentication, and accuracy, thereby strengthening the scientific foundations of the Prophetic traditions. It also examines his influence in cultivating a generation of trustworthy narrators who became key figures in preserving the Sunnah and the teachings of Ahl al-Bayt (peace be upon them). The research focuses on the methodological and thematic aspects adopted by the Imam, supported by narrational evidence that reflects the depth of his scholarly project and its lasting impact on the preservation and documentation of hadith for future generations.</p>حيدر برزان فليح
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2026-06-152026-06-1554849710.56924/tasnim.17.2026/4